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Giuseppe Cesari, called the Cavalier d’Arpino: “Saint Cecilia” (c.1640) - detail
   

  Main Concert Series - Concert 4        
Songs of the Cloisters

Virtuoso Music from 17th-Century Italian Nunneries

An intriguing programme of  recently unearthed vocal and instrumental  music of the 16th and 17th century, much of it  written behind convent walls  where both composition and performance were officially forbidden. An early example of the women’s movement, expressed through the power of music, this music also reveals these extraordinarily beautiful works, often written in secret, and in many cases now being heard for the first time since they were first created.


Cappella Artemisia
Candace Smith music director

INSTRUMENTALISTS:
Bruce Dickey
& Kiri Tollaksen cornetti; Erin Headley viola da gamba; Miranda Aureli harpsichord & chamber organ
VOCALISTS:
Phoebe Jevtovic, Floriana Fornelli, Mya Fracassini, Pamela Lucciarini, Candace Smith, Silvia Vajente

Concert Details and Ticket Information
    Friday evening, 2 November 2012 at 8:00 pm  
Order Series Tickets on-line
Pre-Concert Introduction at 7:15, hosted by Matthew White: Candace Smith
Christ Church Cathedral
690 Burrard at West Georgia, downtown Vancouver  | directions

Click here for information on Ticket Prices and Seating Plans at Christ Church Cathedral.

Tickets for this performance at $35 (students & seniors $3 discount) can be ordered on-line via our secure connection.
These ticket prices include 12% HST.

They can also be ordered by phone (604 732-1610) from the office of Early Music Vancouver. Tickets are also available at Sikora’s Classical Records.

Rush Seats for Students with valid ID on sale for $10, at the door only, from 7:00 pm on the evening of the concert.

These concerts are included in our “Bring a Youth for Free” programme.

Christ Church Cathedral< click on this logo for Christ Church Cathedral’s listing of this Early Music Vancouver concert

Programme
 

Sulpitia Cesis (1577-???):
Hodie gloriosus (Today, receive the glorious Father)

Raphaella Aleotti (1570-1646):
Miserere mei Deus (Have mercy on me, Oh God!)
Ego flos campi (I am the flower of the field)

Giovanni Pierluigi da Palestrina (1525-1584):
Motet in 5 voices

Lucrezia Orsina Vizana:
Sonet vox tua (Let your voice sound)

Maria Xaveria Perucona (1652-1709):
O quam dulce (Oh, how sweet and pleasant it is!)

Bianca Maria Meda (1665-???):
Spirate vos zeffiri (Blow, you pleasant zephyrs)

Chiara Margarita Cozzolani (1602-1676):
Psallite superi (Sing, you above!)

i n t e r v a l

Chiara Margarita Cozzolani (1602-1676):
Ecce annuntio vobis (I announce a great joy!)

Sisto Reina:
Surge filia Sion (Awaken, daughter of Zion)

Claudio Monteverdi (1567-1643) / Aquilino Coppini (???-1629):
Pulchræ sunt genæ tuæ (Your cheeks are comely, my beloved)

Alba Tressina (1622-???):
In nomine Iesu (In the name of Jesus)

Giulio Cesare Arresti (1619-1701):
Quid mihi est in cælo (Who is in Heaven but thee?)

Isabella Leonarda (1620-1704):
Lætare cæli cohors (Rejoice, cohort of Heaven!)

– programme subject to changes

Programme Notes
 

“Nearly all the nunneries practice music, both playing numerous sorts of musical instruments, and singing. And in some convents there are such rare voices that they seem angelic, and like sirens entice the nobility of Milan to go and hear them.” (1595)

Descriptions like this provide images of a fabulous musical world inhabited by women – singers, players and even composers. And yet draconian restrictions governed virtually every aspect of these women's lives, and especially on their music. Moreover, a veil of mystery surrounds this repertoire: the music written for and by these cloistered nuns often includes parts for tenors and basses? How was this music performed? This concert will attempt to provide some answers to this fascinating question.

Convent life represented virtually the only honourable choice for women outside of marriage, and many young Italian girls inhabited the monasteries. Music was practiced there every day for it literally represented their voice in the outside world, and its excellent quality drew hoards of listeners from throughout Europe.

Church authorities took a dim view of these blasphemous “tourist attractions”, considering music to be one of the most impelling dangers to the spiritual wellbeing of the nuns. Rules strictly limited or even prohibited certain types of music, the use of most musical instruments, and instruction by outside music teachers. Yet an enormous wealth of music was either dedicated to, written by, or referred to nuns.

The nuns resorted to various solutions to supplant the absence of men's voices. Despite all official restrictions, musical instruments were widely used in the convents (including the trombone!), to play the bass lines. Singers are also described with "singular and amazing" bass voices, and bass and tenor lines or even entire pieces could be transposed upward to fit a woman's vocal range.

In Milan, the convent most renowned for its music was undoubtedly Santa Radegonda, home to Chiara Margarita Cozzolani. She, like other composers in and out of the convent, set many of her pieces to verse from the Song of Songs, which despite being biblical, were considered to “racy” for some church authorities.

The most prolific of all women composers in the 17th century was the Ursuline nun, Isabella Leonarda, who published more than 100 works. It is interesting to note that the Ursulines were the only nuns who did not have to be cloistered. Who knows if their relative freedom allowed them more artistic freedom as well?

Finally, in the Bologna, many composers dedicated their works to the nuns of Santa Cristina, which was also home to the only nun there to have published her music: Donna Lucretia Orsina Vizzana. The nuns of this convent openly rebelled against the rules restricting their music, but were finally forced to surrender under pain of excommunication. Tragically, Vizzana herself went mad, and died after 65 years in the convent.

The Artists
 

Cappella Artemisia

Cappella ArtemisiaFrom the 16th and 17th century Italian musical world of Monteverdi and Palestrina; from the schools made famous by Vivaldi one hundred years later, Cappella Artemisia explores a musical world inhabited by composers and performers whose forbidden music until recently was hidden behind cloistered walls.

Founded in Bologna, Italy, in 1991, Cappella Artemisia is a ten-member ensemble of 6 women’s voices, with two cornetti, organ and viola da gamba. This is “early music” with a difference. They not only present a feast of glorious and rarely heard music. With an informative and illuminating commentary, they also open a social and historical window onto the women’s movement of an earlier era.

Since its inception the ensemble has received critical and popular praise, both for the rarity and originality of its repertoire, and for the high quality of its performances. Cappella Artemisia has appeared at such prestigious venues as the Festival of Flanders, The Holland Festival of Early Music, Il Festival Monteverdiano di Cremona, the Osterfestival in Innsbruck, the WDR Festival der Alten Musik in Herne, the Tage Alter Musik in Regensburg, and I Concerti al Quirinale (Rome). They have been broadcast by national radio networks in Italy, France, Belgium, Austria, Germany, Switzerland, and the USA. Now for the first time, they undertake a major Canadian tour.

Cappella Artemisia takes its name from the painter, Artemisia Gentileschi, a striking female figure in the 17th-century Italian art world whose accomplishments - like the convent-inspired music that paralleled her life - are only now beginning to be recognized.